Chap. II. (2)

of Religion and Religious Duties in every corner; preaching in abundance; and that not in an empty, light, trivial and vain manner, as formerly, but to a good proportion of a spiritual Gift; so that if you will measure the number of Believers by Light, G[gap]fts and profession, the Church may have cause to say, Who hath born me all these? But now if you will take the measure of them by this great discriminating Grace of Christians, perhaps you will find their number not so multiplyed. Where almost is that Professor, who owes his Conversion to these dayes of Light, and so talks and professes at such a rate of Spirituality, as few in former dayes were in any measure acquainted with, (I will not judge them, but perhaps boasting what the Lord hath done in them) that doth not give evidence of a miserably unmortified heart? if vain spending of Time, idleness, unprofitableness in mens places, envy, strife, variance, emulations, wrath, pride, worldliness, selfishness, (1 Cor. 1.) be Badges of Christians, we have them on us and amongst us in abundance. And if it be so with them who have much Light, and which we hope is saving; what shall we say of some who would be accounted religious, and yet despise Gospel Light, and for the Duty we have in hand, know no more of it, but what consists in mens Denying themselves sometimes

times in outward Enjoyments, which is one of the outmost Branches of it, which yet they will seldom practise! The good Lord send out a spirit of Mortification to cure our Distempers, or we are in a sad Condition.

There are two Evils which certainly attend every unmortified Professor. The first in himself, the other in respect of others.

1. In himself, let him pretend what he will, he hath slight thoughts of Sin; at least of sins of daily infirmity. The Root of an unmortified Course, is the digestion of Sin, without bitterness in the heart; When a man hath confirmed his Imagination to such an Apprehension of Grace and Mercy, as to be able without bitterness to swallow and digest daily sins, that man is at the very brink of turning the Grace of God into lasciviousness, and being hardened by the deceitfulness of Sin. Neither is there a greater Evidence of a false and rotten heart in the world, than to drive such a Trade. To use the blood of Christ, which is given to cleanse us, 1 Joh. 1.7. Tit. 2.14. The exaltation of Christ, which is to give us Repentance, Act. 5.31. the Doctrine of Grace, which teaches us to deny all ungodliness, Tit. 2.11, 12. to countenance Sin, is a Rebellion, that in the issue will break the bones. At this door have gone out from us, most of the professors that have Apostatized in the dayes wherein

we live, for a while they were most of them under Convictions; these kept them unto Duties, and brought them to Profession. So they escaped the pollutions that are in the world, through the knowledge of our Lord Jesus Christ, 2 Pet. 2.20. But having got an acquaintance with the Doctrine of the Gospel, and being weary of Duty, for which they had no Principle, they began to countenance themselves in manifold Neglects, from the Doctrine of Grace. Now when once this evil had laid hold of them, they speedily tumbled into perdition.

2. To others, it hath an evil Influence on them, on a twofold account.

1. It hardens them, by begetting in them a Perswasion that they are in as good Condition as the best Professors. Whatever they see in them, is so stained for want of this Mortification, that it is of no value with them: They have Zeal for Religion, but it is accompanyed with want of forbearance, and universal Righteousness. They deny Prodigality, but with worldliness: They separate from the World, but live wholly to Themselves, taking no care to exercise loving Kindness in the Earth: or they talk Spiritually, and live Vainly: mention Communion with God, and are every way conformed to the World; [gap]a[gap]ting of Forgiveness of Sin, and never Forgiving

others: And with such Considerations do poor Creatures harden their hearts in their Ʋnregeneracy.

2. They deceive them in making them believe, that if they can come up to their Condition, it shall be well with them; and so it growes an Easie thing, to have the great Temptation of Repute in Religion to wrestle withall: when they may go far beyond them, as to what appears in them, and yet come short of Eternal Life; but of these things, and all the Evils of unmortified walking, afterwards.