SANTIFICATION. (1) to Of ASSVRANCE. (1)

SANTIFICATION. (1)

1 THESS. 4.3.

For this is the Will of God, even your Sanctification.

THe Notion of the word Sanctification, signifies to consecrate and set apart to an holy use. Thus they are sanctified Persons who are separate from the World, and set apart for God's Service. Sanctification hath a privative and positive part.

1. A privative part, Mortification, which lies in the purging out of sin. Sin is compared to Leven, which sowrs, and to Leprosy, which defiles: Sanctification doth purge out the old leven, 1 Cor. 5.7. Though it takes not away the life, yet the love of sin.

2. A positive part, Vivification, which is the spiritual refining of the Soul, which in Scripture is called a renewing of our mind, Rom. 12.2. and a partaking of the Divine Nature, 2 Pet. 1.4. The Priests in the Law not only were washed in the great Lavor, but adorned with glorious Apparel, Exod. 28.2. so in Sanctification, not only washed from sin, but adorned with purity.

Quest. What is Sanctification?

Answ. It is a Principle of Grace savingly wrought, whereby the Heart becomes holy, and is made after God's own heart. A sanctified Person bears not only God's Name, but Image. For the opening the nature of Sanctification, I shall lay down these Seven Positions.

1. Sanctification is a supernatural thing; 'tis divinely infused; we are naturally polluted, and to cleanse God takes to be his Prerogative, Lev. 21.8. I am the Lord that sanctifieth you. Weeds grow of themselves, Flowers are planted. Sanctification is a Flower of the Spirit's planting, therefore it is called, The Sanctification of the Spirit, 1 Pet. 1.2.

2. Sanctification is an intrinsical thing; it lies chiefly in the heart. It is called the adorning the hidden man of the heart, 1 Pet. 3.4. The Dew wets the Leaf, the Sap is hid in the Root; the Religion of some consists only in externals, but Sanctification is deeply rooted in the Soul, Psal. 51.6. In the hidden part thou shalt make me to know wisdom.

3. Sanctification is an extensive thing; it spreads into the whole Man: 1 Thess. 5.23. The God of peace sanctifie you wholly. As Original Corruption hath depraved all the Faculties, the whole head is sick, the whole heart faint, no Part sound, as if the whole mass of blood were corrupted; so Sanctification goes over the whole Soul. After the Fall there was Ignorance in the Mind, now in Sanctification we are light in the Lord, Eph. 5.8. After the Fall the Will was depraved, there was not only impotency to Good, but obstinacy; now in Sanctification there is a blessed pliableness in the Will, it doth symbolize and comport with the Will of God. After the Fall the Affections were misplaced on wrong Objects, in Sanctification they are tun'd into a sweet order and harmony, the Grief placed on Sin, the Love on God, the Joy on Heaven. Thus Sanctification spreads it self as far as Original Corruption. It goes over the whole Soul: The God of peace sanctifie you wholly. He is not a consecrated Person who is good only in some part, but who is all over sanctified. Therefore in Scripture Grace is called a New Man, Col. 3.10. not a new Eye, or a new Tongue, but a new Man. A good Christian, though he be sanctified but in part, yet in every part.

4. Sanctification is an intense ardent thing. Qualitates sunt in subjecto intensivè, Rom. 12.11. [gap], fervent in spirit. Sanctification is not a dead Form, but is inflamed into Zeal. We call Water hot, when it is so in the third or fourth degree.

He is holy whose Religion is heated to some degree, and his heart boils over in love to God.

5. Sanctification is a beautiful thing, it makes God and Angels fall in love with us, Psal. 110.3. The beauties of holiness. As the Sun is to the World, so is Sanctification to the Soul, beautifying and bespangling it in God's Eyes. [gap], Chrysost. That which makes God glorious, must needs make us so. Holiness is the most sparkling Jewel in the God-head; Exod. 15.11. Glorious in holiness. Sanctification is the First fruit of the Spirit; it is Heaven begun in the Soul. Sanctification and Glory differ only in degree; Sanctification is Glory in the Seed, and Glory is Sanctification in the Flower. Happiness is the quintissence of Holiness.

6. Sanctification is an abiding thing. 1 Iohn 3.9. His seed remaineth in him. He who is truly sanctified, cannot fall from that state. Indeed seeming Holiness may be lost, Colours may wash off, Sanctification may suffer an Eclipse, Rev. 2.4. Thou hast left thy first love; but true Sanctification is a blossom of Eternity, 1 John 2.27. The anointing which ye have received abideth in you. He who is truly sanctified, can no more fail away then the Angels which are fixed in their heavenly Orb.

7. Sanctification is a progressive thing, 'tis growing; it is compared to Seed which grows. First the Bladesprings up, then the Ear, then the ripe Corn in the Ear. Such as are already sanctified may be more sanctified, 2 Cor. 7.1. Justification doth not admit of degrees, a Believer cannot be more elected or justified then he is, but he may be more sanctified than he is. Sanctification is still encreasing, like the Morning Sun which grows brighter to the full Meridian. Knowledge is said to encrease, Col. 1.10. and Faith to encrease, 2 Cor. 10.15. a Christian is continually adding a Cubit to his spiritual Stature. It is not with us as it was with Christ, who received the Spirit without measure. Christ would not be more holy then he was. But we have the Spirit only in measure, and may be still augmenting our Grace; as Appelles, when he had drawn a Picture, he would be still mending it with his Pencil. The Image of God is drawn but imperfectly in us, therefore we must be still mending it, and drawing it in more lively Colours: Sanctification is progressive; if it doth not grow, it is because it doth not live. Thus you see the Nature of Sanctification.

Quest. What are the Counterfeits of Sanctification?

Resp. There is something looks like Sanctification, which is not.

1. The first Counterfeit of Sanctification is Moral Vertue. To be just, temperate, to be of a fair deportment, not having ones Scocheon blotted with ignominious scandal, this is good, but not enough: this is not Sanctification. A field flower differs from a garden flower. 1. Heathens have attain'd to Morality; Cato, Socrates, Aristides: Civility is but Nature refined; there's nothing of Christ there: the heart may be foul and impure, under these fair Leaves of Civility, the worm of Unbelief may be hid. 2. A Moral Person hath a secret antipathy against Grace: he hates Vice, and he hates Grace as much as Vice. The Snake hath a fine colour, but a sting. A Person adorned and cultivated with Moral Vertue, hath a secret spleen against Sanctity: Those Stoicks which were the chief of the moralized Heathens, were the bitterest Enemies St. Paul had, Acts 17.18.

2. The second Counterfeit of Sanctification is superstitious Devotion; this abounds in Popery: Adorations, Images, Altars, Vestments, Holy Water, which I look upon as a religious frenzy: This is far from Sanctification. 1. It doth not put any intrinsical goodness into a Man, it doth not make a Man better. If the legal Purifications and Washings, which were of God's own appointing, did not make them that used them more holy; the Priests, who wore holy Garments, and had holy Oil poured on them, were never the more holy without the anointing of the Spirit? then surely those superstitious Innovations in Religion which God never appointed, cannot contribute any holiness to Men. 2. A superstitious Holiness costs no great labour; there is nothing of the Heart in it: If to tell over a few Beads, or bow to an Image, to sprinkle themselves with Holy-water, if this were Sanctification, and were all that were required of them that should be saved, then Hell would be empty, none would come there.

3. The third Counterfeit of Sanctification is Hypocrisie; when men make a pretence of that Holiness which they have not. A Cemet may shine like a Star; such a Lustre shines from their Profession as dazleth the eyes of the beholders, 2 Tim. 3.5. Having a form of godliness, but denying the power. These are Lamps without Oil, whited Sepulchres, like the Egyptian Temples, which had fair Out-sides, but within Spiders and Apes. The Apostle speaks of true holiness, Eph. 4.24. implying, there is an Holiness which is spurious and feigned, Rev. 3.1. Thou hast a name to live, but art dead; like Pictures and Statutes which are destitute of a vital principle, Iude 12. Clouds without

water. They pretend to be full of the Spirit, but empty Clouds. This shew of Sanctification (when it is nothing else) is Self-delusion. He who takes Copper instead of Gold wrongs himself most; the Counterfeit Saint deceives others while he lives, but deceives himself when he dies. To pretend Holiness when there is none, is a vain thing. What were the foolish Virgins better for their blazing Lamps, when they wanted Oil? What is the Lamp of Profession without the Oil of Saving Grace? what Comfort will a shew of Holiness yield at last? will painted Gold enrich? painted Wine refresh him that is thirsty? will painted Holiness be a Cordial at the hour of Death? A pretence of Sanctification is not to be rested in. Many Ships that have had the name of the Hope, the Safe-guard, the Triumph, yet have been cast away upon the Rocks; so many who have had the name of Saintship, have been cast into Hell.

4. The fourth Counterfeit of Sanctification is restraining Grace. When Men forbear Vice, though they do not hate it: This may be the sinners Motto, Fain I would, but I dare not. The Dog hath a mind to the Bone, but is afraid of the Cudgel. Men have a mind to Lust, but Conscience stands as the Angel with a flaming Sword and affrights. They have a mind to Revenge, but the fear of Hell is a Curb-bit to check them. Here is no change of heart; sin is curbed, but not cured; a Lion may be in Chains, but is a Lion still.

5. The fifth Counterfeit of Sanctification is common Grace, which is a slight transient work of the Spirit, but doth not amount to Conversion. There is some light in the Judgment, but it is not humbling; some Checks in the Conscience, but they are not awakening. This looks like Sanctification, but is not. Men have Convictions wrought in them, but they break loose from them again, like the Deer which being shot, shakes out the Arrow: After Conviction Men go into the House of Mirth, take the Harp to drive away the Spirit of Sadness, and so all dies and comes to nothing.

Quest. Wherein appears the necessity of Sanctification?

Resp. In six things. 1. God hath called us to it; 2 Pet. 1.4. Who hath called us to glory and vertue; to Vertue as well as Glory. God hath not called us unto uncleanness, but unto holiness, 1 Thess. 4.7. We have no call to sin; we may have a temptation, but no call; no call to be proud, or unclean, but we have a call to be holy.

2. The necessity appears in this, without Sanctification there is no evidencing our Justification; Justification and Sanctification go together, 1 Cor. 6.11. But ye are sanctified, but ye are justified. Mic. 7.18. Pardoning iniquity, there is Justification; ver. 19. He will subdue our iniquities, there is Sanctification. Out of Christs sides came water and blood, 1 Joh. 5.6. Blood, viz. Justification, Water, viz. Sanctification. Such as have not the Water out of Christ's sides to cleanse them, shall never have the Blood out of his sides to save them.

3. Without Sanctification we have no title to the New Covenant. The Covenant of Grace is our Charter for Heaven. The Tenure of the Covenant is, that God will be our God, (the crowning Blessing) But who are interessed in the Covenant, and may plead the benefit of it, only sanctified Persons; Ezek. 36.26. A new heart will I give you, and I will put my spirit within you, and I will be your God. If a Man make a Will, and settles his Estate upon such Persons as he names in the Will, none else but they can lay claim to the Will; so God makes a Will and Testament, but it is restrained and limited to such as are sanctified, and it is high presumption for any else to lay claim to the Will.

4. There is no going to Heaven without Sanctification; Hebr. 12.14. Without holiness no man shall see the Lord. God is an holy God, and he will suffer no unholy Creature to come near him. A King will not suffer a Man with Plague-sores to approach into his Presence. Heaven is not like Noah's Ark, where the clean Beasts and the unclean entred: no unclean Beast comes into the Heavenly Ark. Though God suffer the Wicked to live a while on the Earth, he will never suffer Heaven to be pestered with such Vermin. Are they fit to see God who wallow in wickedness? will God ever lay such Vipers in his bosom? Without holiness no man shall see the Lord. It must be a clear Eye that sees a bright Object; only an holy Heart can see God in his Glory. Sinners may see God as an Enemy, not as a Friend; may have an affrighting Vision of God, but not a beatifical Vision. They may see the flameing Sword, but not the Mercy Seat. O then what need is there of Sanctification.

5. Without Sanctification all our holy things are defiled, 1 Tit. 1.15. Unto them that are defiled is nothing pure. Under the Law, if a Man who was Unclean by a dead Body, had carried a piece of holy Flesh in his Skirt, the holy Flesh had not cleansed him, but he had polluted that, Hag. 1.12, 13. An Emblem of a Sinners polluting

his holy Offering. A foul Stomack turns the best Food into ill Humours: An unsanctified Heart pollutes Prayers, Alms, Sacraments; this evinceth the necessity of Sanctification. Sanctification makes our holy things accepted; an holy Heart is the Altar which sanctifies the Offering; his Duties tho' they are not to Satisfaction, yet to Acceptation.

6. Without Sanctification we can show no sign of our Election, 2 Thes. 2.13. Election is the cause of our Salvation, Sanctification is our Evidence; Sanctification is the Ear-mark of Christ's Elect Sheep.

Quest. What are the Signs of Sanctification?

Resp. 1. Such as are sanctified can remember a time when they were unsanctified, Tit. 3.3. We were in our Bloud, and then God wash'd us with Water, and anointed us with Oyl, Ezek. 16.9. Those Trees of Righteousness that blossom and bear Almonds, can remember when they were like Aaron's dry Rod, not one Blossom of Holiness growing: A sanctified Soul can remember when he was estranged from God thro' Ignorance and Vanity, and then Free-grace planted this Flower of Holiness in him.

Second Sign of Sanctification, is the in-dwelling of the Spirit, 2 Tim. 1.14. The Holy Ghost which dwelleth in us. As the Unclean Spirit dwells in the Wicked, and carries them to Pride, Lust, Revenge; the Devil hath entred into these Swine, Acts 5.3. So the Spirit of God dwells in the Elect as their Guide and Comforter. The Spirit possesseth the Saints; God's Spirit sanctifies the Fancy, causing it to mint holy Thoughts; it sanctifies the Will, putting a new Byass upon it, whereby it is inclin'd to Good. He who is sanctified, hath the Influence of the Spirit, tho' not the Essence.

Third Sign of Sanctification is, an Antipathy against Sin, Ps. 119.104. An Hypocrite may leave Sin, yet love it; as a Serpent casts its Coat but keeps its Sting: but a sanctified Person can say, he not only leaves Sin, but loaths it. As there are Antipathies in Nature, between the Vine and Laurel, so in a sanctified Soul there is an holy Antipathy against Sin; and Antipathies can never be reconciled. Because he hath an Antipathy against Sin, he cannot but oppose it, and seek the Destruction of it.

SANTIFICATION. (2)

Fourth Sign of Sanctification is, the Spiritual Performance of Duties, viz. with the Heart, and from a Principle of Love. The sanctified Soul prays out of love to Prayer, he calls the Sabbath a Delight, Isa. 58.13. A Man may have Gifts to Admiration, he may speak as an Angel drop'd out of Heaven, yet may be carnal in spiritual things, his Services do not come from a renewed Principle, nor is he carried upon the Wings of Delight in Duty. A sanctified Soul worships God in the Spirit, 1 Pet. 2.5. God doth not judge of our Duties by the length, but by the love.

Fifth Sign, A well-order'd Life, 1 Pet. 1.15. Be ye holy in all manner of conversation. Where the Heart is sanctified, the Life will be so too: the Temple had Gold without as well as within. As in a Piece of Coyn, there's not only the King's Image within the Ring, but his Superscription too without. So where there is Sanctification there is not only God's Image in the Heart, but a Superscription of Holiness written in the Life. Some say they have good Hearts, but their Lives are Vitious, Prov. 30.12. There is a generation that are pure in their own eyes, yet is not washed from their filthiness. If the Water be foul in the Bucket, it cannot be clean in the Well: Psal. 45.13: The king's daughter is all glorious within. There is Holiness of Heart, her Garments are wrought of wrought Gold, Holiness of Life. Grace is most beautiful when its Light doth so shine that others may see it; this adorns Religion, and makes Proselites to the Faith.

Sixth Sign, Stedfast Resolution; he is resolved never to part with his Holines: let others reproach it, he loves it the more; let Water be sprinkled on the Fire, it burns the more. He saith as David when Micol reproach'd him for Dancing before the Ark, 2 Sam. 6.22. If this be to be vile, I will yet be more vile. Let others persecute him for his Holiness, he saith as Paul, Acts 20.24. None of these things move me. He prefers Sanctity before Safety, and had rather keep his Conscience pure than his Skin whole. He saith as Iob, My integrity I will hold fast, and not let it go, Cap. 27.6. He will rather part with his Life then his Conscience.

Use 1. See what is the main thing a Christian should look after, (viz.) Sanctification; this is the Unum necessarium. Sanctification is our purest Complexion, it makes us as the Heaven bespangled with Stars: it is our Nobility, by it we are born of God, and partake of the Divine Nature; it is our Riches, therefore compar'd to rows of Jewels, and Chains of Gold, Cant. 1.10. It is our best Certificate for Heaven; what Evidence have we else to show? have we Knowledge, so hath the Devil? Do we profess Religion? Satan oft appears in Samuel's Mantle, and transforms

himself into an Angel of Light: But here is our Certificat to show for Heaven, Sanctification. Sanctification is the first Fruits of the Spirit; the only Coyn will pass currant in the other World. Sanctification is the Evidence of God's Love; we cannot guess at God's Love by giving us Health, Riches, Success, but by drawing his Image of Sanctification on us by the Pensil of the Holy Ghost.

Branch 2. It shows the Misery of such as are destitute of a Principle of Sanctification; they are spiritually dead, Eph. 2.1. Though they breathe yet they do not live. The greatest part of the World remain Unsanctified, 1. Ioh. 5.19. The World lies in Wickedness, that is, the major Part of the World. Many call themselves Christians, yet blot out the word Saints; you may as well call him a Man, who wants Reason, as him a Christian who wants Grace: Nay, which is worse, some are boy'd up to such an height of Wickedness, that they hate and deride Sanctification: 1. They hate it; 'tis bad to want it, it is worse to hate it; they embrace the Form of Religion, but hate the Power. The Vulter hates sweet smells, so do they the Perfume of Holiness. 2. Deride it; these are your Holy Ones. To deride Sanctification argues an high Degree of Atheism, and is a black Brand of Reprobation: Scoffing Ishmael was cast out of Abraham's Family, Gen. 21.9. Such as scoff at Holiness shall be cast out of Heaven.

2. Use of Exhortation: Above all things pursue after Sanctification; seek Grace more then Gold, Prov. 4.13. Keep her, for she is thy life.

Quest. What are the chief Inducements to Sanctification?

Resp. First, it is the Will of God that we should be Holy: In the Text, This is the will of God, your sanctification. As God's Word must be the Rule, so his Will the Reason of our Actions; This is the Will of God, our Sanctification. Perhaps it is not the Will of God we should be rich, but it is his Will that we should be holy. God's Will is our Warrant.

2. Jesus Christ hath died for our Sanctification. Christ shed his blood to wash off our impurity. The Cross was both an Altar and a Lavor. Tit. 2.14. Who gave himself for us, to redeem us from all iniquity. If we could be saved without holiness, Christ needed not have died. Christ died not only to save us from wrath, but from sin.

3. Sanctification makes us resemble God. It was Adam's sin that he aspired to be like God in Omnisciency, but we must endeavour to be like him in Sanctity. It is only a clear Glass in which you can see a face; it is only an holy Heart in which something of God can be seen; there is nothing of God to be seen in an unsanctified Man, you may see Satan's Picture in him, Envy is the Devil's Eye,, Hypocrisie his cloven Foot, but nothing of God's Image can be seen in him. You can see no more of God in him, then you can see a Man's face in a Glass that is dusty and foul.

4. Sanctification is that God bears a great love to. Not any outward Ornaments, high blood, or worldly grandure, draws God's love, but an heart embellished with holiness. Christ never admired any thing, but the beauty of holiness; he slighted the glorious buildings of the Temple, but admired the Womans Faith, O woman, great is thy faith! Amor fundatur similitudine. A King delights to see his Image upon a piece of Coin: where God sees his likeness, there he gives his love. The Lord hath two Heavens he dwells in, and the holy Heart is one of them.

5. Sanctification is the only thing doth difference us from the wicked; God's People have his Seal upon them, 2 Tim. 2.19. The foundation of God standeth sure, having this Seal, the Lord knoweth them that are his; and let every one that nameth the name of Christ depart from iniquity. The Godly are sealed with a double Seal; 1. a Seal of Election, The Lord knoweth who are his; 2. a Seal of Sanctification, Let every one that nameth the name of Christ depart from iniquity. This is the name by which God's People are known, Isa. 63.18. Gnam Kodsheca, the people of thy holiness. As Chastity distinguisheth a vertuous Woman from an Harlot, so Sanctification distinguisheth God's People from others; 1 Ioh. 2.27. Ye have received an unction from the holy one.

6. It is a shame to have the Name of a Christian, yet want Sanctity, as to have the Name of a Steward, yet want Fidelity; the Name of a Virgin, yet want Chastity. It exposeth Religion to reproach to be baptized into the Name of Christ, yet unholy; to have Eyes full of Tears on a Sabbath, and on a Week-day Eyes full of Adultery, 2 Pet. 2.14. To be so devout at the Lord's Table, as if Men were stepping into Heaven, and so prophane the Week after, as if they came out of Hell. To have the Name of Christians, yet unholy, is a Scandal to Religion, and make the ways of God evil spoken of.

7. Sanctification fits for Heaven. 2 Pet. 1.3. Who hath called us to glory and vertue, Glory is the Throne, and Sanctification is the Step by which we ascend to it. First you cleanse the Vessel, and then you pour in the Wine. First God cleanseth us by

Sanctification, and then pours in the Wine of Glory. Solomon was first anointed with Oil, and then he was King, 1 Kings 1.39. First God anoints us with the holy Oil of his Spirit, and then he sets the Crown of Happiness upon our Head; Pureness of Heart, and seeing God are link'd together, Matth. 5.8.

Quest. How may Sanctification be attained to?

Resp. 1. Be conversant in the Word of God. Iohn 17.17. Sanctifie them through thy truth. The Word is both a Glass to shew us the Spots of our Soul, and a Lavor to wash them away; the Word hath a transforming vertue in it, it irradiates the mind, and consecrates the heart.

2. Get Faith in Christ's Blood, Acts 15.9. Having purified their hearts by faith. She in the Gospel that touched the hem of Christ's Garment, was healed; a touch of Faith purifies; nothing can have a greater force upon the heart to sanctifie it then Faith. If I believe Christ and his Merits are mine, how can I sin against him? Justifying Faith doth that in a Spiritual sense which miraculous Faith doth, it removes Mountains, the Mountain of Pride, Lust, Envy. Faith and the love of sin are inconsistent.

3. Breathe after the Spirit; it is called the sanctification of the Spirit, 2 Thess. 2.13. The Spirit sanctifies the Heart, as Lightning purifies the Air, as Fire refines Metals. Omne agens generat sibi simile: The Spirit stamps the impress of its own Sanctity upon the Heart, as the Seal prints its Effigies and Likeness upon the Wax. The Spirit of God in a Man perfumes him with Holiness, and makes his Heart a Map of Heaven.

4. Associate with sanctified Persons. They may by their Counsel, Prayers, holy Example, be a means to make you holy: As the communion of Saints is in our Creed, so it should be in our Company, Prov. 13.20. He that walketh with the wise shall be wise. Association begets Assimilation.

5. Pray for Sanctification. Iob propounds a Question, Who can bring a clean thing out of an unclean? Job 15.14. God can do it. Out of an unholy Heart he can produce Grace. O! make David's Prayer, Psal. 51.10. Create in me a clean heart, O God. Lay thy Heart before the Lord, and say, Lord, my unsanctified Heart pollutes all it toucheth. I am not fit to live with such an Heart, for I cannot honour thee; nor to die with such an Heart, for I cannot see thee. O create in me a clean heart; Lord consecrate my heart, and make it thy Temple, and thy Praises shall be sung there for ever.

Use 3. of Thankfulness. Hath God brought a clean thing out of an unclean? hath he sanctified you? wear this Jewel of Sanctification with thankfulness, Col. 1.12. Giving thanks to the Father, [gap], who hath made us meet for the Inheritance, &c. Christian, Thou could'st defile thy self, but not sanctifie thy self. But God hath done it; he hath not only chain'd up sin, but chang'd thy Nature, and made thee as a King's Daughter, all glorious within. He hath put upon thee the Breast-place of Holiness, which though it may be shot at, can never be shot thorow. Are there any here that are sanctified? God hath done more for you then millions. They may be illuminated, but not sanctified. He hath done more for you, then if he had made you the Sons of Princes, and caused you to ride upon the high places of the Earth. Are you sanctified? Heaven is begun in you; Happiness is nothing but the quintissence of Holiness. O how thankful should you be to God? Do as that blind Man in the Gospel, after he had received his sight, He followed Christ glorifying God, Luke 18.43. Make Heaven ring of God's Praises.

Of ASSVRANCE. (1)

Quest. WHat are the Benefits flow from Sanctification?

Resp. Assurance of God's Love, Peace of Conscience, Ioy in the Holy Ghost, Encrease of Grace, and Perseverance therein to the end.

1. Benefit flowing from Sanctification is assurance of God's Love.

2 Pet. 1.10. Give Diligence to make your Calling and Election sure. Sanctification is the Seed, Assurance is the Flower which grows out of it: Assurance is a consequent of Sanctification, the Saints of old had it, 1 Iohn 2.3. We know that we know him. 2 Tim. 1.12. I know whom I have believed; here was Sensus Fidei, the reflex act of Faith; and Gal. 2.20. Christ hath loved me. Here was Faith flourishing into Assurance. Aecolampadias when he was Sick, pointed to his Heart, Hic sat Lucis, Here I have Light enough, meaning Comfort and Assurance.

Quest. 1. Have all Sanctified Persons Assurance?

Resp. They have a right to it, and I do incline to believe that all have it in some degree before their last expiring; though their Comfort may be so strong, and their Vital Spirits so weak, that they cannot express what they feel. But I dare not positively affirm that all have Assurance in the first moment of their Sanctification: A Letter may be written when it is not Sealed; so Grace may be written in the heart, yet the Spirit may not set the Seal of Assurance to it. God is a free Agent, and may give or suspend Assurance pro libito as he please. Where there is the Sanctifying work of the Spirit, he may withhold the Sealing work, partly to keep the Soul Humble; partly to punish our careless walking: We neglect our Spiritual watch, grow remiss in duty, and then walk under a Cloud: We quench the Graces of the Spirit, and God withholds the Comforts, and partly to put a difference between Earth and Heaven. This I the rather speak, to bear up the Hearts of Gods People, who are dejected because they have not Assurance: You may have the Water of the Spirit poured on you in Sanctification, though not the Oyl of Gladness in Assurance; there may be Faith of Adherence and not of Evidence; there may be Life in the Root, when there is no Fruit in the Branches to be seen; so Faith in the Heart, when no Fruit of Assurance.

Quest 2. What is Assurance?

Resp. It is not Vocal, any audible Voice, or brought to us by the help of an Angel, or Revelation; Assurance consists of a Practical Sylogism, where the Word of God makes the major, Conscience the minor, the Spirit of God the Conclusion. The Word saith, He that fears and loves God, is loved of God; there is the major Proposition; then Conscience makes the minor; but I fear and love God; then the Spirit makes the Conclusion, therefore thou art loved of God: And this is that which the Apostle calls, The Witnessing of the Spirit with our Spirits, that we are his Children, Rom. 8.16.

Quest. 3. Whether hath a Sanctified Soul such an Assurance as excludes all doubting?

Resp. He hath that which bears up his Heart from sinking; he hath such an Earnest of the Spirit that he would not part with for the Richest Prize; but his Assurance though it be infallible, it is not perfect. There will be sometimes a Trepidation or Trembling; he is safe, yet not without fears and doubts, as a Ship lies safe at Anchor, yet may be a little shaken by the Wind. If a Christian had no Doubtings, there should be no unbelief in him; had he no Doubtings, there would be no difference between Grace Militant and Triumphant. Had not David his Ebbings sometimes as well as his Flowings, like the Mariner, who sometimes cries out Stellam Video, I see a Star, sometimes the Star is out of Sight. Sometimes we hear David say, Thy Loving Kindness is before mine Eyes, Psal. 26.3. But at another time he was at a loss, Psal. 89.49. Lord where are thy former Loving Kindnesses? And there may fall out an Eclipse in a Christians Assurance, to put him upon longing after Heaven: Then there shall not be the least doubting; then the Banner of Gods Love shall be always display'd upon the Soul; then the light of God's Face shall be without Clouds, and have no Sun-setting; then the Saints shall have an uninterrupted Assurance, and be ever with the Lord.

Quest. 4. What are the differences between true Assurance and Presumption?

Resp. 1. They differ in the method or manner of working: Divine Assurance flows from Humiliation for Sin; (I speak not of the measure of Humiliation, but the Truth.) There are in Palermo Reeds growing in which there is a Sugred Juice: A Soul humbled for Sin is the Bruised Reed in which grows this sweet Assurance. God's Spirit is a Spirit of Bondage, before it be a Spirit of Adoption; but Presumption ariseth without any humbling work of the Spirit. How camest thou by thy Venison so soon? The Plow goes before the Seed be sown; the Heart must be plowed up by Humiliation and Repentance, before God sows the Seed of Assurance.

2. He who hath a real Assurance, will take heed of that which will weaken and darken his Assurance; he is fearful of the Forbidden Fruit; he knows though he cannot sin away his Soul, yet he may sin away his Assurance: But he who hath the Ignis Fatuus of Presumption, doth not fear defiling his Garments; he is bold in sin, Ier. 3.4, 5. Wilt thou not cry unto me my Father, behold thou hast done evil things as thou couldest. Balaam said, My God, yet a Sorcerer. A Sign he hath no Mony about him, who fears not to Travel all Hours in the Night; a sign he hath not the Jewel of Assurance, who fears not the works of Darkness.

3. True Assurance is built upon a Scripture-basis; the Word saith, The effect of Righteousness shall be Quietness and Assurance for ever, Isa. 32.17. A Christians Assurance is built upon this Scripture; God hath sown the Seed of Righteousness in his Soul, and this Seed hath brought forth the Harvest of Assurance▪ But Presumption is a spurious thing, it hath no Scripture to shew for its Warrant; it is like a Will without Seal and Witnesses, which is null and void in Law; Presumption wants both the Witness of the Word, and the Seal of the Spirit.

4. Assurance flowing from Sanctification always keeps the Heart in a lowly posture: Lord, saith the Soul, what am I, that passing by so many, the Golden Beams of thy Love should shine upon me? St. Paul had Assurance; is he proud of this Jewel? No. Ephes. 3.8. To me who am less than the least of all Saints. The more love a Christian receives from God, the more he sees himself a Debtor to free Grace, and the sense of his Debt, keeps his Heart Humble, but Presumption is bred of Pride. He who Presumes, Disdains; he think himself better than others, Luke 18.11. God I thank thee, I am not as other Men are, nor as this Publican. Feathers fly up, but Gold descends; he who hath this Golden Assurance, his Heart descends in Humility.

Quest. 5. What is it may excite us to look after Assurance?

Resp. To consider how sweet it is, and the noble and excellent effects it produceth.

Effect 1. How sweet it is. This is the Manna in the Golden Pot; the white Stone; the Wine of Paradise which chears the Heart. How comfortable is God's Smile! The Sun is more refreshing when it shineth out, that when it is hid in a Cloud; it is a praelibation and fore-tast of Glory, it puts a Man in Heaven before his time; none can know how delicious and ravishing it is, but such as have felt it, as none can know how sweet Hony is but they who have tasted it.

2. The noble and excellent Effects it produceth. 1. Assurance will make us love God and Praise him. (1.) Love him: Love is the Soul of Religion, the Fat of the Sacrifice; and who can love God so as he who hath Assurance? The Sun reflecting its Beams on a burning Glass, makes the Glass burn that that is near to it. So Assurance (which is the reflection of Gods love upon the Soul) makes it burn in love to God. St. Paul was assured of Christ's love to him, Gal. 2.20. who hath loved me; and how was his Heart fired with love? he valued and admired nothing but Christ, Phil. 3.8. as Christ was fastned to the Cross, so he was fastned to Paul's Heart. (2.) Praise him. Praise is the Quit-rent we pay to the Crown of Heaven; who but he who hath Assurance of his Justification Man in a Swoon or Apoplexy Praise God that he is alive? Can a Christian staggering with Fears about his Spiritual Condition, praise God that he is elected and justified? No, The living, the living, he shall praise thee, Isa. 38.19. Such as are enliven'd with Assurance, they are the fittest Persons to sound forth Gods Praise.

Effect 2. Assurance would drop Sweetness into all our Creature-Enjoyments; it would be as Sugar to Wine, an earnest of more; it gives a Blessing with the Venison; As Guilt imbitters our Comforts, it is like drinking out of a Wormwood Cup; So Assurance would indulcorate and sweeten all. Health, and the Assurance of Gods Love are sweet Riches, with the Assurance of a Kingdom are delectable: Nay, a Dinner of Green Herbs, with the Assurance of Gods Love, is Princely Fare.

Effect 3. Assurance would make us Active and Lively in Gods Service; it would excite Prayer, quicken Obedience; as Diligence begets Assurance, so Assurance begets Diligence. Assurance will not (as the Papists say) breed Security in the Soul, but Industry. Doubting does discourage us in Gods Service, but the Assurance of his Favour breeds Joy, And the Ioy of the Lord is our strength, Nehem. 8.10. Assurance makes us mount up to Heaven as Eagles in Holy Duties; it is like the Spirit in Ezekiel's Wheels, that moved them and lifted them up. Faith would make us Walk, but Assurance would make us Run: We should never think we could do enough for God. Assurance would be as Wings to the Bird, as Weights to the Clock, to set all the Wheels of Obedience a running.

Effect 4. Assurance would be a Golden Shield to beat back Temptation: Assurance Triumphs over Temptation: There are two sorts of Temptation Satan useth. 1. He tempts to draw us to Sin: Now the being assured of our Justification would make this Temptation vanish. What Satan, shall I Sin against him who hath loved me, and washed me in his Blood? Shall I return to Folly after God hath spoken Peace? Shall I weaken my Assurance, wound my Conscience, grieve my Comforter? Avoid Satan, Tempt no more. 2. Satan would make us question our Interest in God, he tells us we are Hypocrites, and God doth not love us. Now there is no such Shield against this Temptation as Assurance. What Satan, have I a real Work of Grace in my Heart, and the Seal of the Spirit to witness it, and dost thou tell me God doth not love me? Now I know thou art an Impostor, who goest about to disprove what I sensibly feel. If Faith resists the Devil, Assurance would put him to flight.

Effect 5. Assurance would make us contented, though we have but a little in the World: He who hath Enough is Content: He who hath Sun-light is Content, though he wants Torch-light. A Man that hath Assurance hath enough: In uno salvatore omnes florent gemmae ad salutem. He hath the Riches of Christs Merit, of his Love, an Earnest of his Glory, he is fill'd with the Fulness of God, here is enough, and having enough he is Content, Psal. 16.5. The Lord is the portion of my Inheritance: The Lanes are fallen unto me in a pleasant place, and I have a goodly Heritage. Assurance will rock the Heart quiet; the reason of Discontent, is either because Men have no Interest in God, or do not know their Interest: St. Paul, I know whom I have believed, 2 Tim. 1.12. There was the Assurance of his Interest; and 2 Cor. 6.10. As sorrowful, yet always rejoycing, &c. There was his Contentment: Get but Assurance, and you will be out of the weekly Bill of Murmurers, you will be discontented no more. What can come amiss to him that hath Assurance God is his; Hath he lost a Friend? His Father lives; Hath he lost his only Child? God hath given him his only Son: Hath he Scarcity of Bread? God hath given him the finest of the Wheat, the Bread of Life. Are his Comforts gone? He hath the Comforter. Doth he meet with Storms on the Sea? He knows where to put in for Harbour. God is his Portion, and Heaven is his Haven. Thus Assurance gives sweet Contentment in every Condition.

Effect 6. Assurance would bear up the Heart in Sufferings, it would make a Christian endure Troubles with Patience and Chearfulness (with Patience) Heb. 10.36. Ye have need of Patience. There are some Meats (we say) are hard of Digestion, and only a good Stomach will concoct them: Affliction is a Meat hard of Digestion, but Patience (like a good Stomach) will be able to digest it; and whence comes Patience but from Assurance? Rom. 5.5. Tribulation worketh Patience, because the Love of God is shed abroad in our Hearts, with chearfulness. Assurance is like the Mariners Lanthorn on the Deck, which gives light in a dark night. Assurance gives the light of Comfort in Affliction, Heb. 10.34. ye took joyfully the spoiling of your Goods, knowing in your selves, &c. there was Assurance. He that hath Assurance can rejoyce in Tribulation, he can gather Grapes of Thorns, and Hony out of the Lyons Carcass. Latimer, When I sit alone, and can have a setled Assurance of the State of my Soul,

and know that God is mine, I can Laugh at all Troubles, and nothing can daunt me.

Effect 7. Assurance would pacifie a troubled Conscience: He who hath a disturbed vexatious Conscience, carries an Hell about him, Eheu quis intus Scorpio! but Assurance cures the Agony, and allays the Fury of Conscience: Conscience that before was turned into a Serpent, now is like a Bee that hath Hony in its Mouth, it speaks Peace; Tranquillus Deus tranquillat omnia, Tertull. When God is pacified towards us, then Conscience is pacified. If the Heavens are quiet, and there are no Winds stirring thence, the Sea is quiet and calm. So if there be no Anger in Gods Heart, if the Tempest of his Wrath doth not blow, Conscience is quiet and serene.

Effect. 8. Assurance would strengthen us against the Fear of Death; such as want it, cannot dye with Comfort, they are in aequilibrio, they hang in a doubtful Suspence, what shall become of them after Death: But he who hath Assurance, hath an [gap], an happy and joyful Passage out of the World; he knows he is passed from Death to Life; he is carried full sail to Heaven; though he cannot resist Death, yet [gap] overcomes it.

Quest. 6. What shall they do that want Assurance?

Resp. 1. Such as want Assurance, let them labour to find Grace; when the Sun denies light to the Earth, it may give forth its Influence: When God denies the light of his Countenance, he may give the Influence of his Grace.

Quest. How shall we know we have a real Work of Grace, and so have a right to Assurance?

Resp. If we can resolve two Queries: 1. Have we high Appretiations of Jesus Christ? 1 Pet. 2.7. To you that believe he is precious, Christ is [gap], all made up of Beauties and Delights; our Praises fall short of his Worth, and is like spreading Canvass upon Cloth of Gold. How precious is his Blood and Incense? The one pacifies our Conscience, the other Perfumes our Prayers: Can we say we have endearing Thoughts of Christ? Do we esteem him our Pearl of Price? Our bright Morning Star? Do we count all earthly Enjoyments but as ([gap]) Dung in comparison of Christ? Phil. 3.8. do we prefer the worst things of Christ, before the best things of the World; the Reproaches of Christ, before the Worlds Embraces, Heb. 11.26. Quer. 2. Have we the indwelling of the Spirit? 2 Tim. 1.14. The Holy Ghost, which dwelleth in us.

Quest. How may we know we have the indwelling presence of the Spirit?