Imported boundary: J. C. Ryle's Expository Thoughts on Luke from the GraceGems public-domain chapter transcription. Site navigation, audio links, displayed Scripture blocks, and non-source web apparatus are not mirrored; this section preserves the Ryle expository prose for Luke 11:5-13 (Parable of the Importunate Friend). The transcription remains needs-verification against print editions before reuse.

Primary passage: Luke 11:5-13.

Source heading: Parable of the Importunate Friend.

The secret thought comes stealing over men's minds, that "it is no use to pray." They see no visible benefit from it. They persuade themselves that they get on just as well without prayer. Laziness and unbelief prevail over their hearts, and at last they altogether "diminish prayer before God." (Job 15:4.)

Let us resist this feeling, whenever we feel it rising within us. Let us resolve by God's grace, that however poor and feeble our prayers may seem to be -- we will pray on. It is for a very good reason that the Bible tells us so frequently -- to "watch unto prayer," to "pray without ceasing," to "continue in prayer," to "pray always, and not to faint," to be "constant in prayer." These expressions all look one way. They are all meant to remind us of a danger, and to quicken us to a duty.

The time and way in which our prayers shall be answered, are matters which we must leave entirely to God. But we need not doubt that every petition which we offer in faith, shall certainly be answered. Let us lay our matters before God again and again, day after day, week after week, month after month, year after year. The answer may be long in coming, as it was in the cases of Hannah and Zachariah. (1 Samuel 1:27; Luke 1:13.) But though it tarries, let us pray on and wait for it. At the right time, it will surely come and not tarry.

We learn, for another thing, from these verses -- how wide and encouraging are the promises which the Lord Jesus holds out to prayer. The striking words in which they are clothed are familiar to us if any are in the Bible, "Ask -- and you shall receive; seek -- and you shall find; knock -- and it shall be opened unto you." The solemn declaration which follows, appears intended to make assurance doubly sure, "Everyone who asks -- receives, and he who seeks -- finds, and to him who knocks -- it shall be opened." The heart-searching argument which concludes the passage, leaves faithlessness and unbelief without excuse, "If you being evil, know how to give good gifts unto your children -- then how much more shall your heavenly Father give the Holy Spirit to those who ask him."

There are few promises in the Bible so broad and unqualified as those contained in this wonderful passage. The last in particular, deserves special notice. The Holy Spirit is beyond doubt the greatest gift which God can bestow upon man. Having this gift, we have all things -- life, truth, hope and Heaven. Having this gift -- we have God the Father's boundless love, God the Son's atoning blood, and full communion with all three Persons of the blessed Trinity. Having this gift -- we have grace and peace in the present world -- and glory and honor in the world to come. And yet this mighty gift is held out by our Lord Jesus Christ, as a gift to be obtained by prayer! "Your heavenly Father shall give the Holy Spirit to those who ask him."

There are few passages in the Bible which so completely strip the unconverted man of his common excuses, as this passage. He says he is "weak and helpless" -- but does he ask to be made strong? He says he is "wicked and corrupt" -- but does he seek to be made better? He says he "can do nothing of himself" -- but does he knock at the door of mercy, and pray for the grace of the Holy Spirit? These are questions to which many, it may be feared, can make no answer. They are what they are, because they have no real desire to be changed. They have not -- because they ask not. They will not come to Christ, that they may have life -- and therefore they remain dead in trespasses and sins.

And now, as we leave the passage, let us ask ourselves whether we know anything of real prayer? Do we pray at all? Do we pray in the name of Jesus, and as needy sinners? Do we know what it is to "ask," and "seek," and "knock," and wrestle in prayer -- like men who feel that it is a matter of life or death, and that they must have an answer? Or are we content with saying over some old form of words -- while our thoughts are wandering, and our hearts far away? Truly we have learned a great lesson, when we have learned that "saying prayers" is not praying!

If we do pray -- then let it be a settled rule with us, never to leave off the habit of praying, and never to shorten our prayers. A man's state before God may always be measured by his prayers. Whenever we begin to feel careless about our private prayers, we may depend upon it, there is something very wrong in the condition of our souls. There are breakers ahead. We are in imminent danger of a shipwreck!