Imported boundary: J. C. Ryle's Expository Thoughts on Luke from the GraceGems public-domain chapter transcription. Site navigation, audio links, displayed Scripture blocks, and non-source web apparatus are not mirrored; this section preserves the Ryle expository prose for Luke 9:37-45 (The Healing of a Boy with an Evil Spirit). The transcription remains needs-verification against print editions before reuse.

Primary passage: Luke 9:37-45.

Source heading: The Healing of a Boy with an Evil Spirit.

We have first, in these verses -- an example of what a parent should do when he is troubled about his children. We are told of a man in severe distress about his only son. This son was possessed by an evil spirit, and grievously tormented by him, both in body and soul. In his distress, the father makes application to our Lord Jesus Christ for relief. "Master," he says, "I beseech You, look upon my son -- for he is my only child."

There are many Christian fathers and mothers at this day who are just as miserable about their children as the man of whom we are reading. The son who was once the "desire of their eyes," and in whom their lives were bound up -- turns out to be a thief, a profligate, and a companion of sinners. The daughter who was once the flower of the family, and of whom they said, "This girl shall be the comfort of our old age!" -- becomes self-willed, worldly minded, and a lover of pleasure more than a lover of God.

Their hearts are well near broken. The iron seems to enter into their souls. The devil appears to triumph over them, and rob them of their choicest jewels. They are ready to cry, "I shall go sorrowing to the grave. What good shall my life do to me?"

Now what should a father or mother do in a case like this? They should do as the man before us did. They should go to Jesus in prayer, and cry to Him about their child. They should spread before that merciful Savior, the tale of their sorrows -- and entreat Him to help them. Great is the power of prayer and intercession! The child of many prayers shall seldom be cast away.

God's time of conversion may not be ours. He may think fit to prove our faith, by keeping us long waiting. But so long as a child lives, and a parent prays -- we have no right to despair about that child's soul.

We have, secondly, in these verses -- an example of Christ's readiness to show mercy to young people. We are told in the case before us, that the prayer of the afflicted parent was graciously granted. He said to him, "Bring your son here." And then "He rebuked the unclean spirit, and healed the child, and gave him back to his father." We have many similar cases in the Gospels. The daughter of Jairus, the nobleman's son at Capernaum, the daughter of the Canaanite woman, the widow's son at Nain -- are all instances of our Lord's interest in those who are young.

The young are exactly those whom the devil labors to lead captive, and make His own. The young seem to have been exactly the people whom our Lord took a special delight in helping. He plucked three out of the very jaws of death. Two, as in the case before us -- He rescued from the complete dominion of the devil.

There is a meaning in facts like these. They are not recorded without a special purpose. They are meant to encourage all who try to do good to the souls of the young. They are meant to remind us that young men and young women are special objects of interest to Christ. They supply us with an antidote to the common idea that it is useless to press religion on the attention of young people.

Such an idea, let us remember, comes from the devil, and not from Christ. He who cast out the evil spirit from the child before us -- still lives, and is still mighty to save. Let us then work on, and try to do good to the young. Whatever the world may think -- Jesus is well pleased.

We have, lastly, in these verses -- an example of the spiritual ignorance which may be found even in the hearts of good men. We are told that our Lord said to His disciples, "The Son of man shall be delivered into the hands of men." They had heard the same thing from His lips, little more than a week before. But now, as then, the words seemed lost upon them. They heard -- as though they heard not. They could not realize the fact that their Master was to die. They could not realize the great truth that Christ was to be "cut off" before He was to reign -- and that this cutting off was a literal death upon the cross. It is written, "They did not understand what this meant. It was hidden from them -- so that they did not grasp it."

Such slowness of understanding may much surprise us at this period of the world. We are apt to forget the power of early habits of thought, and national prejudices -- in the midst of which the disciples had been trained. "The throne of David," says a great divine, "did so fill their eyes -- that they could not see the cross."

Above all, we forget the enormous difference between the position we occupy who know the history of the crucifixion and the Scriptures which it fulfilled -- and the position of a believing Jew who lived before Christ died and the veil was rent in twain. Whatever we may think of it -- the ignorance of the disciples should teach us two useful lessons which we shall all do well to learn.

For one thing, let us learn that men may understand spiritual things very feebly -- and yet be true children of God. The head may be very dull -- when the heart is right. Grace is far better than gifts. Faith is far better than knowledge. If a man has faith and grace enough to give up all for Christ's sake, and to take up the cross and follow Him -- he shall be saved in spite of much ignorance. Christ shall own him at the last day.

Finally, let us learn to bear with ignorance in others -- and to deal patiently with beginners in religion. Let us not make men offenders for a word. Let us not set our brother down as having no grace -- because he does not exhibit clear knowledge. Has he faith in Christ? Does he love Christ? These are the principal things. If Jesus could endure so much weakness in His disciples -- then we may surely do likewise.