Ryle on Mark 1:40-45

Imported boundary: J. C. Ryle's Expository Thoughts on Mark from the Internet Archive DjVu OCR for the 1858 Robert Carter St. Mark volume. Title pages, preface, contents, running heads, page numbers, OCR boilerplate, and indexes are not mirrored. The source includes Ryle's printed Scripture text and exposition; this scan-derived text remains needs-verification.

Primary passage: Mark 1:40-45.

Source Text

40 And there came a leper to him, I 44 And he saith unto him, See thou beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41 And Jesus, moved with compas- sion, put forth his hand, and touched him, and saith unto him, I will ; be thou clean. 42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. 43 And he straitly charged him, and forthwith sent him" away ; say nothing to any man : but go thy way, shew thyself to the Priest, and offer for thy cleansing those things which Moses commanded, for a testi- mony unto them. 45 But he went out and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places : and they came to him from every quarter.

We read in these verses how our Lord Jesus Christ healed a leper. Of all our Lord's miracles of healing none were probably more marvellous than those per- formed on leprous people. Two cases only have been fully described in the Gospel history. Of these two, the case before us is one. Let us try to realize, in the first place, the dreadful nature of the disease which Jesus cured. Leprosy is a complaint of which we know little or nothing in our northern climate. In Bible lands it is far more common. It is a disease which is utterly incurable. It is no mere skin affection, as some ignorantly suppose. It is a radical disease of the whole man. It attacks, not merely the skin, but the blood, the flesh, and the bones, until the unhappy patient begins to lose his extremities, and to rot by inches. -

Let us remember beside this, that, amongst the Jews, the leper was reckoned unclean, and was cut off from the congregation of Israel and the ordinances of religion. He was obliged to dwell in a separate house. None might touch him or minister to him.

Let us remember all this, and then we may have some idea of the remarkable wretchedness of a leprous person. To use the words of Aaron, when he interceded for Miriam, he was " as one dead, of whom the flesh is half consumed." (Numbers xii. 12.) But is there nothing like leprosy among ourselves ? Yes ! indeed there is. There is a foul soul-disease which is engrained into our very nature, and cleaves to our bones and marrow with deadly force. That disease is the plague of sin. Like leprosy, it is a deep-seated disease, infecting every part of our nature, heart, will, conscience, understanding, memory, and affections. Like leprosy, it makes us loathsome and abominable, unfit for the company of God, and unmeet for the glory of heaven. Like leprosy, it is incurable by any earthly physician, and is slowly but surely dragging us down to the second death. And, worst of all, far worse than leprosy, it is a disease from which no mortal man is exempt. " We are all," in God's sight, " as an unclean thing." (Isaiah lxiv. 6.) Do we know these things ? Have we found them out ? Have we discovered our own sinfulness, guilt, and corrup- tion ? Happy indeed is that person who has been really taught to feel that he is a " miserable sinner," and that there is " no health in him !" Blessed indeed is he who has learned that he is a spiritual leper, and a bad, wicked, sinful creature ! To know our disease is one step towards 23 a cure. It is the misery and the ruin of many souls that they never yet saw their sins and their need.

Let us learn, in the second place, from these verses, the wondrous and almighty power of the Lord Jesus Christ. We are told that the unhappy leper came to our Lord, " beseeching Him, and kneeling down," and saying, " If thou wilt, thou canst make me clean/' We are told that " Jesus, moved with compassion, put forth His hand and touched him, and said to him, I will, be thou clean." At once the cure was effected. That very instant the deadly plague departed from the poor sufferer, and he was healed. It was but a word, and a touch, and there stands before our Lord, not a leper, but a sound and healthy man. Who can conceive the greatness of the change in the feelings of this leper, when he found himself healed ? The morning sun rose upon him, a miserable being, more dead than alive, his whole frame a mass of sores and corruption, his very existence a burden. The evening sun saw him full of hope and joy, free from pain, and fit for the society of his fellow-men. Surely the change must have been like life from the dead. Let us bless God that the Saviour with whom we have to do is almighty. It is a cheering and comfortable thought that with Christ nothing is impossible. No heart-disease is so deep-seated but He is able to cure it. No plague of soul is so virulent but our Great Physician can heal it. Let us never despair of any one's salvation, so long as he lives. The worst of spiritual lepers may yet be cleansed. No cases of spiritual leprosy could be worse than those of Manasseh, Saul, and Zacchaeus, yet they were all cured ; - Jesus Christ made them whole. The chief of sinners may yet be brought nigh to God by the blood and Spirit of Christ. Men are not lost, be- cause they are too bad to be saved, but because they will not come to Christ that He may save them.

Let us learn, in the last place, from these verses, that there is a lime to be silent about the work of Christ, as well as a time to speak. This is a truth which is taught us in a remarkable way. We find our Lord strictly charging this man to tell no one of his cure, to "say nothing to any man." We find this man in the warmth of his zeal disobeying this injunction, and publishing and " blazing abroad" his cure in every quarter. And we are told that the re- sult was that Jesus " could no more enter into the city, but was without in desert places." There is a lesson in all this of deep importance, how- ever difficult it may be to use it rightly. It is clear that there are times when our Lord would have us work for Him quietly and silently, rather than attract public attention by a noisy zeal. There is a zeal which is " not according to knowledge," as well as a zeal which is righteous and praiseworthy. Everything is beautiful in its season. Our Master's cause may on some occasions be more advanced by quietness and patience, than in any other way. We are not to " give that which is holy to dogs," nor " cast pearls before swine." By forgetful- ness of this we may even do more harm than good, and retard the very cause we want to assist. The subject is a delicate and difficult one, without doubt. Unquestionably the majority of Christians are far more inclined to be silent about their glorious Master than to confess Him before men - and do not need the bridle so much as the spnr. But still it is undeniable that there is a time for all things ; and to know the time should be one great aim of a Christian. There are good men who have more zeal than discretion, and even help the enemy of truth by unseasonable acts and words.* Let us all pray for the Spirit of wisdom and of a sound mind.

Let us seek daily to know the path of duty, and ask daily for discretion and good sense. Let us be bold as a lion in confessing Christ, and not be afraid to " speak of Him before princes," if need be. But let us never for- get that " Wisdom is profitable to direct" (Eccles. x. 11), and let us beware of doing harm by an ill-directed zeal.

* It would not be wise for a speaker at an English public meeting to proclaim the names of the families in Italy where the Bible is read, and to point out the streets and houses where these families resided. Such a speaker might be well-meaning, and full of zeal. He might really desire to glorify Christ, and publish the triumphs of His grace. But he would be guilty of a sad indiscretion, and show great igno- rance of the very lesson which the verses before us contain. The words of an old commentator on this subject deserve notice : " In that our Saviour forbids this leper to publish this miracle at this unseasonable time, we learn that all truths are not to be professed or uttered at all times. Though we must never deny any truth, being demanded of it, or lawfully enjoined to profess it, yet there is a wise concealment of the truth, which is sometimes to be used. (Eccl. hi. 7.) " When are we to conceal the truth ? 1. When the case stands so, that the uttering of it may bring hurt to the truth itself, as here, the publishing of this miracle was like to stop Christ's ministry. 2. When we are in the company of such persons as are more likely to cavil and scoff at the truth, than to make any good use of it. 3. When we are in the company of malicious enemies of the truth." (Matth. vii. 6.)- Petter on Mark. 16G1.