Ryle on Mark 10:35-45

Imported boundary: J. C. Ryle's Expository Thoughts on Mark from the Internet Archive DjVu OCR for the 1858 Robert Carter St. Mark volume. Title pages, preface, contents, running heads, page numbers, OCR boilerplate, and indexes are not mirrored. The source includes Ryle's printed Scripture text and exposition; this scan-derived text remains needs-verification.

Primary passage: Mark 10:35-45.

Source Text

35 And James and John, the sons do for us whatsoever we shall desire, of Zebedee, come unto him, saying, I 38 And he said unto them, What Master, we would that thou shouldest would ye that I should do for yo.u ? 37 They said unto him, Grant unto ns, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38 But Jesus said unto thern, Ye know not what ye ask : can ye drink of the cup that I drink of? and he baptized with the baptism that I am baptized with ? 39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of: and with the baptism that I am baptized withal shall ye be bap- tized : 40 But to sit on my right hand and on my left hand is not mine to give ; but it shall he given to them for whom it is prepared. 41 And when the ten heard it, they began to be much displeased with James and John. 42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them: aud their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minis- ter: 44 And whosoever of you will be \he chiefest, shall be servant of all. 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Let us mark in this passage, the ignorance of our Lord's disciples. We find James and John petitioning for the first places in the kingdom of glory. We find them confidently declaring their ability to drink of their Mas- ter's cup and be baptized with their Master's baptism. In spite of all the plain warnings of our Lord, they clung obstinately to the belief that Christ's kingdom on earth was immediately going to appear. Notwithstand- ing their many shortcomings in Christ's service, they had no misgivings as to their power to endure any thing which might come upon them. With all their faith, and grace, and love to Jesus, they neither knew their own hearts, nor the nature of the path before them. They still dreamed of temporal crowns, and earthly rewards. They still knew not what manner of men they were. There are few true Christians who do not resemble James and John, when they first begin the service of Christ. We are apt to expect far more present enjoy- ment from our religion, than the Gospel warrants us to expect. We are apt to forget the cross, and the tribula- tion, and to think only of the crown. We form an incorrect estimate of our own patience and power of endurance. We misjudge our own ability to stand temptation and trial. And the result of all is that we often buy wisdom dearly, by bitter experience, after many disappointments, and not a few falls. Let the case before us teach us the importance of a solid and calm judgment in our religion. Like James and John, we are right in coveting the best gifts, and in telling all our desires to Christ. Like them we are right in believing that Jesus is King of kings, and will one day reign upon the earth. But let us not, like them, forget that there is a cross to be borne by every Christian, and that " through much tribulation we must enter into the kingdom of God/' (Acts xiv. 22.) Let us not, like them, be over-confident in our own strength, and forward in professing that we can do any thing that Christ requires. Let us, in short, beware of a boastful spirit, when we first begin to run the Christian course. If we remember this, it may save us many a humbling fall.

Let us mark, secondly, in this passage, what praise our Lord bestows on lowliness, and devotion to the good of others. It seems that the ten were much displeased with James and John, because of the petition which they made to their Master. Their ambition and love of pre-eminence were once more excited at the idea of any one being placed above themselves. Our Lord saw their feelings, and, like a wise physician, proceeded at once to supply a corrective medicine. He tells them that their ideas of greatness were built on a mistaken foundation. He repeats with renewed emphasis, the lesson already laid 10 218 EXPOSITOIIY THOUGHTS. down in the preceding chapter, " Whosoever of you will be the chiefest shall be servant of all." And He backs up all by the overwhelming argument of His own exam- ple : " Even the Son of man came not to be ministered unto, but to minister/'* Let all who desire to please Christ, watch and pray against self-esteem. It is a feeling which is deeply rooted in our hearts. Thousands have come out from the world, taken up the cross, professed to forsake their own rio-hteousness, and believe in Christ, who have felt irritated and annoyed, when a brother has been more honored than themselves. These things ought not so to be.

We ought often to ponder the words of St. Paul, " Let nothing be done through strife or vain glory ; but in lowliness of mind, let each esteem others better than themselves." (Philipp. ii. 3.) Blessed is that man who

* The remarks of Quesnel on this passage are worth reading. He says, " The ambition of clergymen is a great scandal in the church, and is frequently an occasion of emulations, enmities, divisions, schisms, and wars ; of all which the displeasure of the apostles gives us an imperfect shadow and resemblance. If apostles, trained no in the school of humility and charity, are not free from this vice, what effects will not ambition produce in souls wholly immersed in flesh and blood, which have no motion but from their passions, no law but that of their own desires " " Men strangely forget themselves, when, as a ministry appointed only for the sake of heaven, they are contending with the great ones of the earth in haughtiness and grandeur. It is very difficult to sup- port equally the double character of a spiritual pastor and a temporal prince; and to join humility with grandeur, meekness with do- minion, and the constant application of a pastor with the care of secular affairs." " The greatest prelate in the church, is he who is most conforma- ble to the example of Christ, by humility, charity, and continual attendance on his flock, and who looks on himself as a servant (o the children of God." 219 can sincerely rejoice when others are exalted, though he himself is overlooked and passed by ! Above all, let all who desire to walk in Christ's steps labor to be useful to others. Let them lay themselves out to do good in their day and generation. There is always a vast field for doing it, if men have the will and inclination. Let them never forget, that true great- ness does not consist in being an admiral, or a general - a statesman, or an artist. It consists in devoting our- selves, body, and soul, and spirit to the blessed work of making our fellow men more holy and more happy. It is those who exert themselves by the use of Scripture means to lessen the sorrow, and increase the joy of all around them - the Howards, the Wilberforces, the Martyns, the Judsons of a country- who are truly great in the sight of G-od. While they live they are laughed at, mocked, ridiculed, and often persecuted. But their me- morial is on high. Their names are written in heaven. Their praise endureth for ever.

Let us remember these things, and while we have time do good unto all men, and be servants of all for Christ's sake. Let us strive to leave the world better, holier, happier than it was when we were born. A life spent in this way is truly Christ- like, and brings its own reward.

Let us mark, lastly, in this passage, the language which our Lord uses in sjjeakiug of His own death. He says, ;' The Son of Man came to give His life a ransom for many/' This is one of those expressions which ought to be carefully treasured up in the minds of all true Christians. It is one of the texts which prove incontrovertibly the 220 EXPOSITOKY THOUGHTS. atoning character of Christ's death. That death was no common death, like the death of a martyr, or of other holy men. It was the publicjp^yTn^nt^by an Almighty Representative, of theTTeoTs of sinful man to a holy God. It was the ransom which a Divine Surety under- took to provide, in order to procure liberty for sinners, tied and bound by the chain of their sins. By that death Jesus made a full and complete satisfaction for man's countless transgressions. He bore our sins in His own body on the tree. The Lord laid on Him the ini- quity of us all. When He died, He died for us. When He suffered, He suffered in our stead. When He hung on the cross, He hung there as our Substitute. When His blood flowed, it was the price of our souls. Let all who trust in Christ take comfort in the thought that they build on a sure foundation. It is true that we are sinners, but Christ has borne our sins. It is true that we are poor helpless debtors, but Christ has paid our debts. It is true that we deserve to be shut up for ever in the prison of hell. But thanks be to God, Christ hath paid a full and complete ransom for us. The door is wide open. The prisoners may go free. May we all know this privilege by heartfelt experience, and walk in the blessed liberty of the children of God.*

* The manner in which our Lord uses the word baptism in the passage now expounded, deserves careful notice. He says to two disciples, who were already baptized with water, " Can ye be bap- tized with the baptism that I am baptized with " The expression is very remarkable. It is a clear proof that in the New Testament a sacramental dipping or sprinkling with water is not always i sarily implied by the word baptism. It establishes the fact that there is such a thing as being baptized, in a certain sense, without the use of any outward ordinance at all. 221