Ryle on Mark 12:28-34

Imported boundary: J. C. Ryle's Expository Thoughts on Mark from the Internet Archive DjVu OCR for the 1858 Robert Carter St. Mark volume. Title pages, preface, contents, running heads, page numbers, OCR boilerplate, and indexes are not mirrored. The source includes Ryle's printed Scripture text and exposition; this scan-derived text remains needs-verification.

Primary passage: Mark 12:28-34.

Source Text

28 And one of the Scribes came, as thyself. There is none other com- and having heard them reasoning mandment greater than these, together, and perceiving that he had 32 And the Scribe said unto him, answered them well, asked him, Well, Master, thou hast said the truth: Which is the first commandment of for there is one God ; and there is none all ? other but He : 29 And Jesus answered him, The | 33 And to love him with all the first of all the commandments is, heart, and with all the understanding, Hear, O Israel ; The Lord our God is and with all the soul, and with all one Lord : the strength, and to love his neighbor 30 And thou shalt love the Lord as himself, is more than all whole thy God with all thy heart, and with burnt offerings and sacrifices. all* thy soul, and with all thy mind, 34 And when Jesus saw that he and with all thy strength : this is the answered discreetly, he said unto him, first commandment, Thou art not far from the kingdom 31 And the second is like, namely of God. And no man after that durst this, Thou shalt love thy neighbor ask him any question. These verses contain a conversation between our Lord Jesus Christ and " one of the Scribes." For the third time in one day we see our Lord tried by a hard question. Having put to silence the Pharisees and Sadducees, He is asked to decide a point on which much difference of opinion prevailed among the Jews : " Which is the first commandment of all." We have reason to bless God that so many hard questions were propounded to our Lord. Without them the marvellous words of wisdom which His three answers contain, might never have been spoken at all. Here, as in many other cases, we see how God can bring good out of evil. He can make the most malicious assaults of His enemies work round to the good of His church, and redound to His own praise. He can make the enmity of Pharisees and Sadducees and Scribes minister instruction to His people. Little did the three questioners in this chapter think what benefit their crafty questions would confer on all Christendom " Out of the eater came forth meat." (Judges xiv. 14.)

Let us observe, in these verses, how high is our Lord Jesus Christ's standard of duty to God and man. The question that the Scribe propounded was a very wide one : " Which is the first commandment of all " The answer he received was probably very unlike what he expected. At any rate, if he thought that our Lord would commend to him the observance of some outward form or ceremony, he was mistaken. He hears these solemn words : " Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength : this is the first command- ment. And the second is like, namely this, thou shalt love thy neighbor as thyself." How striking is our Lord's description of the feeling with which we ought to regard both God and our neigh- bor ! We are not merely to obey the one, or to abstain from injuring the other. In both cases we are to give far more than this. We are to give love, the strongest of all affections, and the most comprehensive. A rule like this includes every thing. It makes all petty details unnecessary. Nothing will be intentionally lacking where there is love. How striking again is our Lord's description of the measure in which we should love God and our neighbor ! We are to love God better than ourselves, with all the powers of our inward man. We cannot love Him too well. We are to love our neighbor as ourselves, and to deal with him in all respects as we would like him to deal with us. The marvellous wisdom of this distinction is clear and plain.

We may easily err in our affections toward others, either by thinking too little or too much 263 of them. We therefore need the rule to love them as ourselves, neither more nor less. We cannot err in our affection toward God in the matter of excess. He is worthy of all we can give Him. We are therefore to love Him with all our heart. Let us keep these two grand rules continually before our minds, and use them daily in our journey through life.

Let us see in them a summary of all that we ought to aim at in our practice, both as regards God and man. By them let us try every difficulty of conscience that may happen to beset us, as to right and wrong. Happy is that man who strives to frame his life accord- ing to these rules.

Let us learn from this brief exposition of the true stand- ard of duty, how great is the need in which we all natu- rally stand of the atonement and mediation of our Lord Jesus Christ. Where are the men or women who can say with truth, that they have perfectly loved God and perfectly loved man ? Where is the person on earth who must not plead " guilty," when tried by such a law as this ? No wonder that the Scripture says, " there is none righteous, no ! not one." " By the deeds of the law shall no flesh be justified." (Rom. iii. 10, 20.) It is only gross ignorance of the requirements of God's law which makes people undervalue the Gospel. The man who has the clearest view of the moral law, will always be the man who has the highest sense of the value of Christ's atoning blood.

Let us observe, for another thing, in these verses, how far a man may go in religion, and yet not be a true disciple of Christ. 264 EXPOSITOKY THOUGHTS. The Scribe, in the passage now before us, was evi- dently a man of more knowledge than most of his equals. He saw things which many Scribes and Pharisees never saw at all. His own words are a strong proof of this. " There is one God : and there is none other but He : and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices." These words are remarkable in themselves, and doubly remark- able when we remember who the speaker was, and the generation amongst whom he lived. No wonder that we read next, that our Lord said, " thou art not far from the kingdom of God." But we must not shut our eyes to the fact, that we are nowhere told that this man became one of our Lord's disciples. On this point there is a mournful silence. The parallel passage in St. Matthew throws not a gleam of light on his case. The other parts of the New Testa- ment tell us nothing about him. We are left to draw the painful conclusion that, like the rich young man, he could not make up his mind to give up all and follow Christ ; or that, like the chief rulers, elsewhere mentioned, he " loved the praise of men more than the praise of God." (John xii. 43.) In short, though " not far from the kingdom of God," he probably never entered into it, and died outside. Cases like that of this Scribe, are unhappily far from being uncommon. There are thousands on every side, who, like him, see much and know much of religious truth, and yet live and die undecided. There 265 arc few things which are so much overlooked as the length to which people may go in religious attainments, and yet never be converted and never saved. May we all mark well this man's case, and take care !

Let us beware of resting our hopes of salvation on mere intellectual knowledge. We live in days when there is great danger of doing so. Education makes children acquainted with many things in religion, of which their parents were once utterly ignorant. But education alone will never make a Christian in the sight of G-od.

We must not only know the leading doctrines of the Gospel with our heads, but receive them into our hearts, and be guided by them in our lives. May we never rest till we are inside the kingdom of God, till we have truly repented, really believed, and have been made new creatures in Christ Jesus. If we rest satisfied with being " not far from the kingdom," we shall find at last that we are shut out for evermore.