Ryle on Mark 6:1-6

Imported boundary: J. C. Ryle's Expository Thoughts on Mark from the Internet Archive DjVu OCR for the 1858 Robert Carter St. Mark volume. Title pages, preface, contents, running heads, page numbers, OCR boilerplate, and indexes are not mirrored. The source includes Ryle's printed Scripture text and exposition; this scan-derived text remains needs-verification.

Primary passage: Mark 6:1-6.

Source Text

1 And he went out from thence, and came into his own country ; and his disciples follow him. 2 And when the sabbath day was come, he began to teach in the syna- gogue : and many hearing him were astonished, saying, From whence hath this man these things? and what wis- dom is this which is given unto him, that even such mighty works are wrought by his hands ? 3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us ? And they were offended at him. 4 But Jesus said unto them, A pro- phet is not without honor, but in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands up- on a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages, teaching. This passage shows us our Lord Jesus Christ in " his own country/' at Nazareth. It is a melancholy illus- tration of the wickedness of man's heart, and deserves special attention.

We see, in the first place, hoiu apt men are to undervalue things with which they are familiar. The men of Naza- reth "were offended" at our Lord. They could not think it possible that one who had lived so many years among themselves, and whose brethren and sisters they knew, could deserve to be followed as a public teacher. Never had any place on earth such privileges as Nazareth. For thirty years the Son of G-od resided in this town, and went to and fro in its streets. For thirty years He walked with God before the eyes of its inhabit? ants, living a blameless, perfect life. But it was all lost upon them. They were not ready to believe the Gospel, when the Lord came among them and taught in their synagogue. They would not believe that one whose face they knew so well, and who had lived so long, eating, and drinking, and dressing like one of themselves, had auy right to claim their attention. They were " offended at Him." There is nothing in all this that need surprise us. The same thing is going on around us every day, in our own land. The holy Scriptures, the preaching of the Gospel, the public ordinances of religion, the abundant means of grace that England enjoys, are continually undervalued by English people. They are so accustomed to them, that they do not know their privileges. It is an awful truth, that in religion, more than in anything else, familiarity breeds contempt. There is comfort in this part of ourXord's experience, for some of the Lord's people. There is comfort for faithful ministers of the Gospel, who are cast down by the unbelief of their parishioners or regular hearers. There is comfort for true Christians who stand alone in their families, and see all around them cleaving to the world. Let both remember that they are drinking the same cup as their beloved Master. Let them remember that He too was despised most by those who knew Him best. Let them learn that the utmost consistency of con- duct will not make others adopt their views and opinions, any more than it did the people of Nazareth. Let them know that the sorrowful words of their Lord will gener- rally be fulfilled in the experience of His servants, * a prophet is not without honor, but in his own country, and among his own kin, and in his own house."

We see, in the second place, how humble was the rank of life vjhich our Lord condescended to occupy before He b - gan His public ministry. The people of Nazareth said of Him, in contempt, " Is not this the carpenter " This is a remarkable expression, and is only found in the Gospel of St. Mark. It shows us plainly that for the 109 first thirty years of His life, our Lord was not ashamed to work with His own hands. There is something mar- vellous and overwhelming in the thought ! He who made heaven, and earth, and sea, and all that therein is - He, without whom nothing was made that was made - the Son of God Himself, took on Him the form of a servant, and " in the sweat of His face ate bread," as a working man. This is indeed that " love of Christ that passeth knowledge." Though He was rich, yet for our sakes He became poor. Both in life and death He humbled Himself, that through Him sinners might live and reign for evermore.

Let us remember, when we read this passage, that there is no sin in poverty. We never need be ashamed of poverty, unless our own sins have brought it upon us. We never ought to despise others, because they are poor. It is disgraceful to be a gambler, or a drunkard, or a covetous man, or a liar ; but it is no disgrace to work with our own hands, and earn our bread by our own labor. The thought of the carpenter's shop at Nazareth, should cast down the high thoughts of all who make an idol of riches. It cannot be dishonorable to occupy the same position as the Son of God, and Saviour of the world.

We see, in the last place, how exceedingly sinful is the sin of unbelief. Two remarkable expressions are used in teaching this lesson. One is, that our Lord " could do no mighty work" at Nazareth, by reason of the hardness of the people's hearts. The other is, that " He marvelled because of their unbelief." The one shows us that unbelief has a power to rob men of the highest blessings. The other shows that it is so suicidal and unreasonable a sin, that even the Son of God regards it with surprise. We can never be too much on our guard against un- belief. It is the oldest sin in the world. It began in the garden of Eden, when Eve listened to the devil's prom- ises, instead of believing God's words, " ye shall die." - It is the most ruinous of all sins in its consequences. It brought death into the world. It kept Israel for forty years out of Canaan. It is the sin that specially fills hell. " He that believeth not shall be damned." - It is the most fool- ish and inconsistent of all sins. It makes a man refuse the plainest evidence, shut his eyes against the clearest tes- timony, and yet believe lies. Worst of all, it is the com- monest sin in the world. Thousands are guilty of it on every side. In profession they are Christians. They know nothing of Paine and Voltaire. But in practice they are really unbelievers. They do not implicitly be- lieve the Bible, and receive Christ as their Saviour. Let us watch our own hearts carefully in the matter of unbelief. The heart, and not the head, is the seat of its mysterious power. It is neither the want of evidence, nor the difficulties of Christian doctrine, that make men unbelievers. It is want of will to believe. They love sin. They are wedded to the world. In this state of mind they never lack specious reasons to confirm their will. The humble, child-like heart is the heart that believes. Let us go on watching our hearts, even after we have believed. The root of unbelief is never entirely de- stroyed. We have only to leave off watching and pray- ing, and a rank crop of unbelief will soon spring up. No Ill prayer is so important as that of the disciples, " Lord, increase our faith."*