Ryle on Mark 16:15-18

Imported boundary: J. C. Ryle's Expository Thoughts on Mark from the Internet Archive DjVu OCR for the 1858 Robert Carter St. Mark volume. Title pages, preface, contents, running heads, page numbers, OCR boilerplate, and indexes are not mirrored. The source includes Ryle's printed Scripture text and exposition; this scan-derived text remains needs-verification.

Primary passage: Mark 16:15-18.

Source Text

15 And he said unto them, Go ye into all the world, and preach the Gospel to every creature. 16 He that believtith and is baptized shall be saved; but he that belie veth not sh;>ll be damned. 17 And these sirrn> shall follow them that believe ; In my name shall they I cast out devils; they shall speak with new tongues; 18 They shall take up serpents ; and if they drink any deadly thing, it shall not hurt them ; they shall" Jay hands on the sick, and "they shall recover. 3G3

We ought to notice, firstly, in these verses, the parting commission which our Lord gives to His apostles. He is addressing them for the last time. He marks out their work till He comes again, in words of wide and deep significance, " Go ye into all the world, and preach the gospel to every creature." The Lord Jesus would have us know that all the world needs the Gospel. In every quarter of the glohe man is the same, sinful, corrupt, and alienated from God. Civilized or uncivilized, in China, or in Africa, he is by nature everywhere the same, without knowledge, without holiness, without faith, and without love. Wherever we see a child of Adam, whatever be his color, we see one whose heart is wicked, and who needs the blood of Christ, the renewing of the Holy Ghost, and reconcilia- tion with God. The Lord Jesus would have us know that the salvation of the Gospel is to be offered freely to all mankind. The glad tidings that " God so loved the world that he gave his only begotten Son/' and that " Christ has died for the ungodly," is to be proclaimed freely " to every creature." We are not justified in making any exception in the proclamation. We have no warrant for limiting the offer to the elect. We come short of the fulness of Christ's words, and take away from the breadth of His sayings, if we shrink from telling any one, " God is full of love to you, Christ is willing to save you." " Whosoever will, let him take the water of life freely." (Rev. xx. 17.)

Let us see in these words of Christ, the strongest argument in favor of missionary work, both at home and abroad. Remembering these words, let us be un- wearied in trying to do good to the souls of all mankind. If we cannot go to the heathen in China and Hindostan, let us seek to enlighten the darkness which we shall easily find within reach of our own door. Let us lahor on, unmoved by the sneers and taunts of those who dis- approve missionary operations, and hold them up to scorn.

We may well pity such people. They only show their ignorance, both of Scripture and of Christ's will. They understand neither what they say, nor whereof they affirm.

We ought to notice, secondly, in these verses, the terms which our Lord tells us should be offered to all who hear the Gospel. " He that believeth and is baptized shall be saved ; but he that believeth not shall be damned." Every word in that sentence is of deep import- ance. Every expression in it deserves to be carefully weighed.

We are taught here the importance of baptism. It is an ordinance generally necessary to salvation, where it can be had. Not "he that believeth" simply, but " he that believeth and is baptized shall be saved." Thousands no doubt receive not the slightest benefit from their baptism. Thousands are washed in sacramental water, who are never washed in the blood of Christ. But it does not follow therefore that baptism is to be despised and neglected. It is an ordinance appointed by Christ Himself, and when used reverently, intelligently, and prayerfully, is doubtless accompanied by a special blessing. The baptismal water itself conveys no grace.

We must look far beyond the mere outward element to Him who commanded it to be used. But the public confession of Christ, which is implied in the use of that water, is a sacramental act, which our Master Himself has com- manded ; and when the ordinance is rightly used, we may confidently believe that He seals it by His blessing.

We are taught here, furthermore, the absolute necessity of faith in Christ to salvation. This is the one thing needful. " He that beiieveth not" is the man that shall be lost for evermore. He may have been baptized, and made a member of the visible church. He may be a regular communicant at the Lord's Table. He may even believe intellectually all the leading articles of the creed. But all shall profit him nothing if he lacks saving faith in Christ. Have we this faith ? This is the great question that concerns us all. Except we feel our sins, and feeling them nee to Christ by faith, and lay hold on Him, we shall find at length we had better never have been born.

We are taught here, furthermore, the certainty of God's judgments on those who die unbelieving. " He that beiieveth not shall be damned. " How awful the words sound ! How fearful the thought that they came from the lips of Him who said, u My words shall not pass away." Let no man deceive us with vain words. There is an eternal hell for all who will persist in their wicked- ness, and depart out of this world without faith in Christ. The greater the mercy offered to us in the Gospel, the greater will be the guilt of those who obstinately refuse to believe. " Oh ! that men were wise. Oh ! that they would consider their latter end." Deut. xxxii. 29.) He that died upon the cross, has given us plain warning that there is a hell, and that unbelievers shall be damned.

Let us take heed that His warning is not given to us in vain !

We ought to notice, lastly, in these verses, the gracious promises of special help which our Lord holds out in His parting words to His apostles. He knew well the enormous difficulties of the work which He had just commissioned them to do. He knew the mighty battle they would have to fight with heathenism, the world, and the devil. He therefore cheers them by telling them that miracles shall help forward their work. " Signs shall follow them that believe. In my name they shall cast out devils ; they shall speak with new tongues ; they shall take up serpents ; and if they shall drink any deadly thing it shall not hurt them ; they shall lay hands on the sick, and they shall recover." The fulfilment of most of these promises is to be found in the Acts of the Apostles. The age of miracles no doubt is long passed. They were never meant to continue beyond the first establish- ment of the Church. It is only when plants are first planted, that they need daily watering and support. The whole analogy of God's dealings with His church, forbids us to expect that miracles would always continue. In fact, miracles would cease to be miracles, if they hap- pened regularly without cessation or intermission. It is well to remember this. The remembrance may save us much perplexity. But though the age of physical miracles is past, we may take comfort in the thought that the church of Christ shall never want Christ's special aid in its seasons of special need. The great Head in heaven will never forsake His believing members. His eye is continually upon them. He will always time His help wisely, and come to their succor in the day that He is wanted. " When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him." (Isai lix. 19.)

Finally, let us never forget, that Christ's believing Church in the world is of itself a standing miracle. The conversion and perseverance in grace of every member of that Church, is a sign and wonder, as great as the raising of Lazarus from the dead. The renewal of every saint is as great a marvel as the casting out of a devil, or the healing of a sick man, or the speaking with a new tongue. Let us thank God for this and take courage. The age of spiritual miracles is not yet past. Happy are they who have learned this by experience, and can say, " I was dead, but am alive again : I was blind, but I see."